The Lust City [v0.55]

You start as a young university student living in a city that might not be as ordinary as it seems.The main story branch focuses around feminization. But there will be other branches for dominant characters in the future as well.Interact with different characters to explore side stories. Characters have different personalities and fetishes associated with them.

The Lust City [v0.55]

"What have you heard, Ananda: do the Vajjis show respect,honour, esteem, and veneration towards their shrines, both thosewithin the city and those outside it, and do not deprive them ofthe due offerings as given and made to them formerly?"

"Such and such is virtue; such and such is concentration;and such and such is wisdom. [9]Great becomes the fruit, great is the gain of concentration when itis fully developed by virtuous conduct; great becomes the fruit,great is the gain of wisdom when it is fully developed byconcentration; utterly freed from the taints [10] of lust, becoming, and ignorance isthe mind that is fully developed in wisdom."

"Such and such is virtue; such and such is concentration;and such and such is wisdom. Great becomes the fruit, great is thegain of concentration when it is fully developed by virtuousconduct; great becomes the fruit, great is the gain of wisdom whenit is fully developed by concentration; utterly freed from thetaints of lust, becoming, and ignorance is the mind that is fullydeveloped in wisdom."

17. "No such direct personal knowledge, indeed, is mine,Lord, of the Arahats, the Fully Enlightened Ones of the past, thefuture, and the present; and yet I have come to know the lawfulnessof the Dhamma. Suppose, Lord, a king's frontier fortress wasstrongly fortified, with strong ramparts and turrets, and it had asingle gate, and there was a gatekeeper, intelligent, experienced,and prudent, who would keep out the stranger but allow the friendto enter. As he patrols the path that leads all around thefortress, he does not perceive a hole or fissure in the rampartseven big enough to allow a cat to slip through. So he comes to theconclusion: 'Whatever grosser living things are to enter orleave this city, they will all have to do so just by thisgate.' In the same way, Lord, I have come to know thelawfulness of the Dhamma.

27. And the Blessed One saw with the heavenly eye, pure andtranscending the faculty of men, the deities, counted in thousands,where they had taken possession of sites in Pataligama. And risingbefore the night was spent, towards dawn, the Blessed One addressedthe Venerable Ananda thus: "Who is it, Ananda, that iserecting a city at Pataligama?"

28. "It is, Ananda, as if Sunidha and Vassakara had takencounsel with the gods of the Thirty-three. For I beheld, Ananda,with the heavenly eye, pure and transcending the faculty of men, alarge number of deities, counted in thousands, that have takenpossession of sites at Pataligama. In the region where deities ofgreat power prevail, officials of great power are bent onconstructing edifices; and where deities of medium and lesser powerprevail, officials of medium and lesser power are bent onconstructing edifices. Truly, Ananda, as far as the Aryan raceextends and trade routes spread, this will be the foremost city Pataliputta, atrade-centre. [16] ButPataliputta, Ananda, will be assailed by three perils -- fire,water, and dissension."

4. And also at Kotigama the Blessed One often gave counsel tothe bhikkhus thus: "Such and such is virtue; such and such isconcentration; and such and such is wisdom. Great becomes thefruit, great is the gain of concentration when it is fullydeveloped by virtuous conduct; great becomes the fruit, great isthe gain of wisdom when it is fully developed by concentration;utterly freed from the taints of lust, becoming, and ignorance isthe mind that is fully developed in wisdom."

"The layman Sudatta, Ananda, through the destruction of thethree fetters (self-belief, doubt, and faith in the efficacy ofrituals and observances), and the lessening of lust, hatred, anddelusion, has become a once-returner and is bound to make an end ofsuffering after having returned but once more to this world.

"So it is with Kalinga, Nikata, Katissabha, Tuttha,Santuttha, Bhadda, and Subhadda, and with more than fifty laymen inNadika. More than ninety laymen who have passed away in Nadika,Ananda, through the destruction of the three fetters, and thelessening of lust, hatred, and delusion, have become once-returnersand are bound to make an end of suffering after having returned butonce more to this world.

11. And also in Nadika, in the Brick House, the Blessed Oneoften gave counsel to the bhikkhus thus: "Such and such isvirtue; such and such is concentration; and such and such iswisdom. Great becomes the fruit, great is the gain of concentrationwhen it is fully developed by virtuous conduct; great becomes thefruit, great is the gain of wisdom when it is fully developed byconcentration; utterly freed from the taints of lust, becoming, andignorance is the mind that is fully developed in wisdom."

25. And also at Vesali, in Ambapali's grove, the Blessed Oneoften gave counsel to the bhikkhus thus: "Such and such isvirtue; such and such is concentration; and such and such iswisdom. Great becomes the fruit, great is the gain of concentrationwhen it is fully developed by virtuous conduct; great becomes thefruit, great is the gain of wisdom when it is fully developed byconcentration; utterly freed from the taints of lust, becoming, andignorance is the mind that is fully developed in wisdom."

29. "When one, not perceiving forms subjectively, seesforms external to himself that are blue, blue in colour, of a bluelustre like the blossoms of flax, or like fine Benares muslinwhich, burnished on both sides, is blue, blue in colour, of a bluelustre -- when such a one sees forms external to himself that areblue, and mastering them, is aware that he perceives and knows themas they are -- this is the fifth field of mastery.

30. "When one, not perceiving forms subjectively, seesforms external to himself that are yellow, yellow in colour, of ayellow lustre like the Kanikara blossom, or like fine Benaresmuslin which, burnished on both sides, is yellow, yellow in colour,of a yellow lustre -- when such a one sees forms external tohimself that are yellow, and mastering them, is aware that heperceives and knows them as they are -- this is the sixth field ofmastery.

31. "When one, not perceiving forms subjectively, seesforms external to himself that are red, red in colour, of a redlustre like the Bandhujivaka blossom, or like fine Benares muslinwhich, burnished on both sides, is red, red in colour, of a redlustre -- when such a one sees forms external to himself that arered, and mastering them, is aware that he perceives and knows themas they are -- this is the seventh field of mastery.

32. "When one, not perceiving forms subjectively, seesforms external to himself that are white, white in colour, of awhite lustre like the morning star, or like fine Benares muslinwhich, burnished on both sides, is white, white in colour, of awhite lustre -- when such a one sees forms external to himself thatare white, and mastering them, is aware that he perceives and knowsthem as they are -- this is the eighth field of mastery.

4. And also at Bhandagama the Blessed One often gave counsel tothe bhikkhus thus: "Such and such is virtue; such and such isconcentration; and such and such is wisdom. Great becomes thefruit, great is the gain of concentration when it is fullydeveloped by virtuous conduct; great becomes the fruit, great isthe gain of wisdom when it is fully developed by concentration;utterly freed from the taints of lust, becoming, and ignorance isthe mind that is fully developed in wisdom."

And when the Blessed One had stayed at Hatthigama as long as hepleased, he took up his abode at Ambagama, then at Jambugama. Andat each of these places the Blessed One often gave counsel to thebhikkhus thus: "Such and such is virtue; such and such isconcentration; and such and such is wisdom. Great becomes thefruit, great is the gain of concentration when it is fullydeveloped by virtuous conduct; great becomes the fruit, great isthe gain of wisdom when it is fully developed by concentration;utterly freed from the taints of lust, becoming, and ignorance isthe mind that is fully developed in wisdom."

12. And also at Bhoganagara, at the Ananda shrine, the BlessedOne often gave counsel to the bhikkhus thus: "Such and such isvirtue; such and such is concentration; and such and such iswisdom. Great becomes the fruit, great is the gain of concentrationwhen it is fully developed by virtuous conduct; great becomes thefruit, great is the gain of wisdom when it is fully developed byconcentration; utterly freed from the taints of lust, becoming, andignorance is the mind that is fully developed in wisdom."

11. Sariputta was the chiefdisciple of the Buddha and the one who excelled in wisdom. For afull account of the life and works or this illustrious individual,see Nyanaponika Thera, The Life of Sariputta (BPS Wheel No.90/92). [Go back]

23. "Convincing andliberating." This stands for the one Pali wordsappatihariya, an attempt to render the two connotationswhich the word has according to the commentaries and in the contextof other occurrences in the Canon. The commentaries derive it fromthe verb patiharati, "to remove," and explain itas (1) the removal of what is adverse, e.g. opposition andobjections (covered by "convincing"), and (2) the removalof inner obstructions, i.e. defilements such as greed, etc.,effected by arahatship. It is probably to point to that lattermeaning that the commentary to our present text paraphrases ourpassage as follows: "until they are able to preach theTeaching in its liberating (niyyanika) capacity." [Go back] 041b061a72